A
nation must have a track, and the track is a group of values, a great
idea of how a nation is formed, the purposes of his ideals in society,
and how people in it look within, the interpretation of these values
is' Experience of Race itself '.Ideology Pancasila in Indonesia, ordered a 'View of Life', by Sukarno, Hatta and many founders of this nation, not just zero point Pancasila in ethnic but it is also a straight line continuously in shaping the ideal race.
Pancasila
deepen actually also delve Sukarno frame of mind 'in the relationship
between humans and humanity, environment, human economy, human society,
human and human permufakatannya Lord, these relationships are then used
by Sukarno as' a road experience life '.How Sukarno Shaping Policy Framework His thinking?
Sukarno beginning with political meaning, there are two: Influence Movie and Islamic influence, the movie Sukarno influenced by the thoughts of ancient Java, not even the last of the legends power of Majapahit in Java from Mataram reached. Then Sukarno was also influenced by the initial idea of Pan Islamism that moment it was blazing in the discourse of 'the rise of Turkish Caliphate' to match the Nationalism movement Kemal Attaturk model. Sukarno greatest influence in shaping Nationalism is when it is on his intermediate Sosrokardono Tjiptomangunkusumo introduced to a doctor who was a friend of Raden Mas Djojopanatas, RM Djojopanatas is the father of the once-in-law of Banning Siti Sosrokardono. Introduction of the 1922 Tjipto bring the new thinking of Indonesia Sukarno how a form.
"Nationalism, national, is a joint ambitions regardless of the form of religious, cultural and other differences, the community framework that aims to create a new civilization, facing modernity, challenge period, along with the same look-alike issue encountered, so people have good clear purpose in looking at the problem as well as fighting against the problem ". The doctor said to Bung Karno Tjipto their first discussion in the afternoon, Sukarno, who always called Doctor Tjip as "Sep-me '(My chief) or' Pemimpinku 'asked the question of how a nation can be formed. "A nation, Sukarno ... a nation shaped by ideas, by dreams, and how your dream look, observe the experience of reality, and the reality of the idea is then taken in the form of a nation, a race is a concept that negates civilization differences but unite a plight of the oppressed, the end of the union's fate is 'well-being' is 'prosperity' for an ideal society. Sukarno and the doctor once Tjipto intensive discussions, their home in nearby Bandung, Sukarno in the mattock Road while Tjipto Doctor SUMEDANG Road.
From the physician's thoughts Tjip this, think Sukarno of Indonesia since the beginning of the question, and then return to his home in Jalan pickaxe, he stared from the beginning, how a nation develops, what ambition can make a group of people formed, the initial framework of a nation, Sukarno then one morning when it was ngopi and peuyeum breakfast, before he left campus in ths (now Bandung), recalled a complaint from Mr. Tjokroaminoto "No. .. Sukarno, the most difficult part of the organizational and political movement is doing 'unite', These associations are terumit ". Sukarno thus think the question 'Association'.
What is the reality of the Indonesian people, the reality is mixed race three big questions: Nationalism, Religion and Socialism. These influences are then digodok Sukarno in the political application of thought, but there is an abstract thought in the form of social and political framework of the Indonesian nation, this framework yet it found when it was thought the national question.
Sukarno's biggest concern is the struggle between the political economy of 1922-1930, defining political economy is the basis for the architecture of Indonesia, menciteer Marx's thought: "Who melandasi Economic entire community of human reason and form the platform upon him the form of ideological, religious, cultural and all kinds question of thinking ". Economic question that Sukarno pledoi jabarkan in political speech in front of a Judge to claim to his political exile.
In prison or Sukamiskin Banceuy good, hard question Sukarno think the earliest conception of human liberation. 'That road Liberation humanity must go through a phase which is closely related to the community. -It's just what kind of society that must be built to a nation called Indonesia? '
Because the accused to prepare a large uprising and an instigator in political meetings are held by the driver of Independence, Sukarno was sentenced to throw the law into Flores, newspaper-koranpun shout when Sukarno was removed, "Sukarno offense, he shouted 'Merdeka His people' because it's historical path of destiny "said MH Thamrin, a mover independence from the legendary Batavia. MH Thamrin is the most pairs of people in defense of Sukarno's body.
Youth
sentence for Sukarno throw out Java is obviously a painful punishment,
it diisolosi that thought off, it dikerubungi society that gap his
extraordinary intellect different, but lucky for Sukarno it can still do
a correspondence with his friend A. Hassan,
one Bigwigs Islamic organization, the Islamic Society (Precise) and
Natsir, a young Muslim intellectuals in the correspondence Sukarno found
Islam as the "religion of life 'do not know' aristocracy '. Sukarno
also get intellectual satisfaction when met with Pastor and Pastor
G.Huytink J.Bouman, the missionaries who have access to a great
intellectual and educated up to get your friend a balance in land
disposal.In Flores was Sukarno formed tonil, or the farce that he pentaskan every once a month. Sukarno see a society truly is a 'process of becoming, as a national process itself,' Society and the National Theatre is theater, so society can penetrate the stage and refers to himself in front of the world, the language of the policy, the policy language nah this is what came to be known as 'weltanschauung' man in the world view, a world view, the values of this world view which then Sukarno more circumspect in the intellectual struggle and ruhaniahnya in formulating a race category.
Sukarno like an artisan, it is easy to menyerut wooden benches make it love it, some form of it for the bench, one of the membership is to make the most delicious rocking chair, there are some people who always help Sukarno in menyerut wood, one of which is Riwu Ga. Sukarno work every day is to read the book, between the hours of 6 am to 8 hours. Then it goes to a breadfruit tree that stands a great position overlooking the sea on the eastern side of Sukarno house. In the vast sea of infinity cloud forming air waves, sweeping the clouds and small dots fishing boat, make Sukarno feel relaxed in thought. These memories they tell Cindy Adams in a book Autobiography: Bung Karno, Indonesia People's Tongue connector. - "There, with a view of the high seas hinder none, with the blue sea and the boundless billowy white cloud and where occasionally an adventurous goat being late to myself, that I sit there hour after hour daydream." Daydreams Sukarno was hit in the morning when he saw a throng of people work together to build a temple for an old geezer, he saw the spirit of togetherness, hitting her mind: "Well here's the basic character of Indonesian people, I've come across in Blitar, in Surabaya, Solo, Semarang, Bandung and dibanyak other places, characters collaboration with high social value, against the backdrop of human communality "Sukarno get early enlightenment about humanitarian" work together session, once again work together session "in 1952 Sukarno said in a speech a moment as he recalled his Pancasila mineral found in Flores 1933.
Sukarno was a Civilization civilization devoted to forming a nation, the first civilization possible is a revolutionary civilization, civilization quickly change, here it takes courage to seize land concessions controlled foreign ownership, developing Sukarno militernya, develop political strength Public compromise at the time, and authorities say his authority as 'Guided Democracy'. Then the second is Civilisation civilizational ideal community, here is the ideal civilization of human civilization in the form of mutual respect differences, the country ranks as the highest ideals, so any differences concerning their contact with the public and should be resolved in a positive laws.
source : http://forum.viva.co.id/sejarah/1074932-sejarah-pancasila-dan-peradaban-soekarno.html
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